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Gentry, in its widest connotation, refers to people of good social position connected to landed estates (see manorialism), upper levels of the clergy, and "gentle" families of long descent who never obtained the official right to bear a coat of arms.

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This article is about the parable from Gospel of Luke. Lazarus and Dives, illumination from the Codex Aureus of Echternach Top panel: Lazarus at the rich man's door Middle panel: Lazarus' soul is carried to Paradise by two angels; Lazarus in Abraham's bosom Bottom panel: Dives' soul is carried off by two devils to Hell; Dives is tortured in Hades The parable of the rich man and Lazarus (also called the Dives and Lazarus or Lazarus and Dives) is a well-known parable of Jesus appearing in the Gospel of Luke.

Because this seems to raise the question of what kind of body is tortured in Hades as depicted in Luke, there are those who maintain that whilst the conversations took place as described, the language used in them, referring to body parts, etc., was figurative. Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g.

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This was generally the view of the medieval Church.

Supporters of this view point to a key detail in the story: the use of a personal name (Lazarus) not found in any other parable.

For the man Jesus raised from the dead, see Lazarus of Bethany. The Gospel of Luke (Luke –31) tells of the relationship, during life and after death, between an unnamed rich man and a poor beggar named Lazarus.